Wilson, J. M. (2016) (Not) saying sorry: Australian responses to the Howard Government's refusal to apologize to the stolen generations. In: Collier, G., Davis, G. V., Delrez, M. and Ledent, B. (eds.) The Cross-Cultural Legacy: Critical and Creative Writings in Memory of Hena Maes-Jelinek. Leiden: Brill/Rodopi. pp. 295-312.
- Texts
- Information
Information
Abstract:
This volume pays tribute to the formidable legacy of Hema Maes-Jelinek (1929-2008), a pioneering post-colonial scholar who was at Professor at the University of Liège, Belgium.
The Howard Government’s refusal to apologise for past injustices to Aborigines and Torres Strait Islanders, after the publication of the Bringing Them Home Report (1997), inflamed protest among many Australians. In the eight years before Prime Minster Kevin Rudd delivered a formal apology in the 2008, the Sorry Movement kept the issue alive in the public domain.
This article compares two fictional responses from this era, Ray Lawrence’s feature film Jindabyne (2006), and Gail Jones’s novel Sorry (2007), focusing on the performativity with which the act of apology is uttered. It reads these trauma narratives as political allegories which challenge the official narrative of Reconciliation by representing white settler responses to abusive acts committed against indigenous people, ranging from denial to guilt and remorse.
Additional Information:
Paper presented at the Association for Commonwealth Literature and Language Studies (ACLALS) Conference: The Invention of Legacy: A Tribute to Hena Maes-Jelinek held 24-26 March, 2010 at Windsor, England.
Published as part of the Cross/Cultures series, ISSN 0924-1426.
Uncontrolled Keywords:
Stolen generations, Australia, tribute, Hena Maes Jelinek, Saying Sorry, John Howard, Kevin Rudd, Australia, Bringing Them Home, Jindabyne, Ray Lawrence, Gail Jones, apology, The Sorry Movement, trauma, reconciliation
Subjects:
Creators:
Wilson, J. M.
Editors:
Collier, G., Davis, G. V., Delrez, M. and Ledent, B.
Publisher:
Brill/Rodopi
Faculties, Divisions and Institutes:
Date:
November 2016
Date Type:
Publication
Page Range:
pp. 295-312
Title of Book:
The Cross-Cultural Legacy: Critical and Creative Writings in Memory of Hena Maes-Jelinek
Series Name:
Cross/Cultures
Volume:
193
Place of Publication:
Leiden
Number of Pages:
428
Language:
English
ISBN:
9789004336421
Media of Output:
Print
Status:
Published / Disseminated
Refereed:
Yes
Related URLs:
References:
WORKS CITED
Ashcroft, Bill, Frances Devlin–Glass & Lyn McCredden. Intimate Horizons: The Postcolonial
Sacred in Australian Literature (Adelaide: ATF Press, 2009).
Attwood, Bain. “Learning about the Truth: The Stolen Generations’ Narratives,” in Telling
Stories: Indigenous History and Memory in Australia and New Zealand, ed. Bain
Attwood & Fiona Magowan (Sydney: Allen & Unwin, 2001): 193–201.
Austin, J.L. How to Do Things with Words (Cambridge MA: Harvard UP, 1962).
Carver, Raymond. “So Much Water, So Close to Home,” in Short Cuts (London: Harvill,
1995): 69–92.
Delrez, Marc. “Fearful Symmetries: Trauma and ‘Settler Envy’ in Contemporary Australian
Culture,”Miscelánea: A Journal of English and American Studies 42 (2010): 51–65.
Eagle, Christopher. “‘Angry Because She Stutters’: Stuttering, Violence, and the Politics of
Voice in American Pastoral and Sorry,” Philip Roth Studies 8.1 (Spring 2012): 9–22.
Feldman, Shoshana, & Dori Laub. Testimony: Crises of Witnessing in Literature, Psychoanalysis
and History (New York: Routledge, 1992).
Frow, John. “A Politics of Stolen Time,” Meanjin 57.2 (1988): 351–66.
Gelder, Ken, & Jane Jacobs. Uncanny Australia: Sacredness and Identity in a Postcolonial
Nation (Melbourne: Melbourne UP, 1998).
Gooder, Haydie, & Jane M. Jacobs. “‘On the Border of the Unsayable’: The Apology in
Postcolonizing Australia,” Interventions 2.2 (2000): 228–47.
Grunebaum, Heidi. “Talking to Ourselves ‘Among the Innocent Dead’: On Reconciliation,
Forgiveness, and Mourning,” PMLA 117.2 (March 2002): 306–10.
Herrero, Dolores. “The Australian Apology and Postcolonial Defamiliarisation: Gail
Jones’s Sorry,” Journal of Postcolonial Writing 47.3 (July 2011): 283–95.
Huggan, Graham. Literature: Postcolonialism, Racism, Transnationalism (Oxford: Oxford
UP, 2007).
Jaggi, Maya. Review of Sorry, Guardian (26 May 2007): 17.
Jameson, Fredric. “Third World Literature in the Era of Multinational Capitalism,” Social
Text 5 (1986): 65–88.
Jones, Gail. “Interview with Summer Block (May 2008),” January Magazine (1 June 2014)
http://januarymagazine.com/profiles/gailjones.html (accessed 11 July 2014).
——.Sorry (London: Harvill Secker, 2007).
——. “Sorry-in-the Sky: Empathetic Unsettlement, Mourning and the Stolen Generations,”
in Imagining Australia: Literature and Culture in the New, New World, ed. Judith
Ryan & Chris Wallace–Crabbe (Cambridge MA & London: Harvard UP, 2004): 159–
71.
Jones, Jo. “Ambivalence, Absence and Loss in David Malouf’s Remembering Babylon,”
Australian Literary Studies 24.2 (2009): 69–82.
Kaplan, Ann E. “Traumatic Contact Zones and Embodied Translators with Reference to
Select Australian Texts,” in Trauma and Cinema Cross-Cultural Explorations, ed. E.
Ann Kaplan & Ban Wang (Hong Kong: Hong Kong UP, 2004): 45–63.
Kennedy, Rosanne. “Australian Trials of Trauma: The Stolen Generations in Human
Rights, Law and Literature,” Comparative Literature Studies 48.3 (2011): 333–53.
——. “In an Era of Stalled Reconciliation: The Uncanny Witness of Ray Lawrence’s
Jindabyne,” Humanities Research 15.3 (2009): 107–26.
Lawrence, Ray, dir. Jindabyne (Australia 2006; 123 min.).
Luke, Allan. “The Material Effects of the Word: Apologies, ‘Stolen Children’ and Public
Discourse,” Discourse Studies in Cultural Politics of Education 18.3 (December 1997):
343–68.
McGonegal, Julie. “The Great Canadian (and Australian) Secret: The Limits of Non-
Indigenous Knowledge and Representation,” ESC: English Studies in Canada 35.1
(March 2009): 67–83.
——. “Postcolonial Metacritique: Jameson, Allegory and the Always-Already-Read Third
World Text,” Interventions 7.2 (2005): 251–65.
Mari, Lorenzo. “‘How Katherine Mansfield Was Kidnapped’: A (Post)colonial Family
Romance,” in Katherine Mansfield and the (Post)Colonial, ed. Janet Wilson, Gerri
Kimber & Delia de Sousa (Edinburgh: Edinburgh UP, 2013): 63–75.
Massad, Joseph. “Conceiving the Masculine: Gender and Palestinian Nationalism,”
Middle East Journal 49.3 (1995): 467–83.
Moses, A.D. “Official Apologies, Reconciliation, and Settler Colonialism: Australian
Indigenous Alterity and Political Agency,” Citizenship Studies 15.2 (2011): 145–59.
Mulgan, Richard. “Citizenship and Legitimacy in Post-Colonial Australia,” in Indigenous
Australians: Changing Conceptions and Possibilities, ed. Nicholas Peterson & Will
Saunders (Melbourne: Cambridge UP, 1998): 179–95.
Regan, Paulette. “An Apology Feast in Hazleton: Indian Residential Schools, Reconciliation,
and Making Space for Indigenous Legal Traditions,” in Indigenous Legal
Traditions, ed. Law Commission of Canada (Vancouver: U of British Columbia P,
2007): 40–76.
Royo–Grasa, María Pilar. “In Conversation with Gail Jones,” Journal for the Association of
the Study of Australian Literature 12.3 (2012): 1–12.
Rymhs, Deena. “Appropriated Guilt: Reconciliation in an Aboriginal Canadian Context,”
ESC 32.1 (March 2006): 100–123.
Szeman, Imre. “Who’s Afraid of National Allegory? Jameson, Literary Criticism, Globalization,”
South Atlantic Quarterly 100.3 (Summer 20001): 803–27.
Tavuchis, Nicholas. Mea Culpa: A Sociology of Apology and Reconciliation (Palo Alto CA:
Stanford UP, 1991).
Visser, Irene. “Trauma Theory and Postcolonial Literary Studies,” Journal of Postcolonial
Writing 47.3 (July 2011): 270–82.
Weaver–Hightower, Rebecca. “The Sorry Novels: Peter Carey’s Oscar and Lucinda, Greg
Matthew’s The Wisdom of Stones and Kate Grenville’s The Secret River,” Postcolonial
Issues in Australian
![]() |